NGOs

Literature on global care work deals with biopolitical tensions between care markets and exclusionary migration regimes leading to the formation of transnational families. Nevertheless, it disregards how these tensions produce “illegal” families within countries of destination, catalyzing the mobilization of moral claims over their recognition in the local civil society.

In recent decades, scholars of world cultural diffusion have begun to examine the structure of the world society itself, finding evidence of regionalization within the network of international nongovernmental organizations (INGOs). There is little research, however, on how the structure of world society shapes processes of transnational diffusion. In this paper, I propose that the regionalization of world society, measured through INGO membership composition, structures the transnational diffusion of cultural norms like LGBT associations.

Sociologists have long examined how states, intergovernmental organizations (IGOs), international nongovernmental organizations (INGOs), and professional groups interact in order to institutionalize their preferred norms at the transnational level. Yet, explanations of global norm-making that emphasize inter-organizational negotiations do not adequately explain the intra-organizational script-writing—that is, the codification of norms in prescriptive behavioral templates—that underpins this process. This article opens the black box of how scripts emerge and institutionalize within IGOs.

Whilst a body of work exists that has engaged with and conceptualised transnational fields, and in particular for this paper, the transnational field of human rights, more work needs to be done to elaborate on the effects of transnational fields, at the national level. Using Bourdieu's field theory, and more recent scholarship that focuses on scalar aspects of fields, this research focuses on a human rights field at the national level in Bahrain.

Since the late 1990s, a growing body of literature has researched the cross-national diffusion of policies that affect lesbian, gay, bisexual, and transgender (LGBT) communities. Studies stemming from world society consider how state ties to newly emergent global norms regarding the treatment of LGBT communities are a driver of this process. A shortcoming of these studies, however, is that they do not adequately consider which type of ties to global norms are most meaningful for policy adoption.

This article delineates trajectories of the glocalization of law and maps the changing contours of legal pluralism using empirical material on World Bank financed infrastructure and biodiversity projects in India.

Tracing the concept of human rights in Chinese political discourse since the late Qing dynasty, this comprehensive history convincingly demonstrates that-contrary to conventional wisdom-there has been a vibrant debate on human rights throughout the twentieth century. Drawing on little-known sources, Marina Svensson argues that the concept of human rights was invoked by the Chinese people well before the adoption of the Universal Declaration of Human Rights in 1948, and that it has continued to have strong appeal after 1949, both in Taiwan and on the mainland.

Debates over foreign aid can seem strangely innocent of history. Economists argue about effectiveness and measurement—how to make aid work. Meanwhile, critics in donor countries bemoan what they see as money wasted on corrupt tycoons or unworthy recipients. What most ignore is the essentially political character of foreign aid. Looking back to the origins and evolution of foreign aid during the Cold War, David C. Engerman invites us to recognize the strategic thinking at the heart of development assistance—as well as the political costs.

The 1949 Chinese Communist Revolution is a subject of inexhaustible historical interest, but the plight of millions of Chinese who fled China during this tumultuous period has been largely forgotten. Elusive Refuge recovers the history of China’s twentieth-century refugees.

Following the downgrading of the snow leopard’s status from “endangered” to “vulnerable” by the International Union for Conservation of Nature in 2017, debate has renewed about the actual number of snow leopards in the wild and the most effective strategies for coexisting with these enigmatic animals. Evidence from Pakistan and other countries in the snow leopard’s home range shows that they rely heavily on human society—domestic livestock accounts for as much as 70 percent of their diet.