Middle East/North Africa

This article argues that the systems theory of Niklas Luhmann prepares the ground for a genuinely sociological theory of human rights. Through a presentation of Luhmann’s work on human rights, it describes the historical and sociological processes that make visible why human rights emerge as a central feature of modern society. It is argued that the emergence of fundamental freedoms and human rights can be related to the dominant structure of modern society, that is, functional differentiation.

This interdisciplinary article argues that human rights must be understood in terms of opportunities for social participation and that social and economic rights are integral to any discussion of the subject. We offer both a social constructionist and a normative framework for a sociology of human rights which reaches beyond liberal individualism, combining insights from the work of Amartya Sen and from French convention theory. Following Sen, we argue that human rights are founded on the promotion of human capabilities as ethical demands shaped by public reasoning.

A key challenge to understanding the eruption of globalization protest since the late 1990s is the lack of data on the protesters themselves. Although scholars have focused increasingly on these large protest events and the transnational social movements that play a role organizing them, information about the protesters remains scant. We address this research gap by analyzing survey data collected from a random sample of protesters at five globalization protests in three countries.

What factors determine whether and how deeply countries will commit to the international human rights regime? Using data for up to 142 countries between 1966 and 2000, this article analyzes patterns of membership to the International Human Rights Covenants. The analysis produced two main conclusions. First, the potential costs associated with joining a treaty, rather than its substantive content, motivates the decision to join.

Evidence of protest expansion both in the United States and abroad has stimulated theoretical discussion of a “movement society,” with some arguing that protest activities are becoming a standard feature of democratic politics. In advancing this claim, many have highlighted the role of domestic factors—for example, generational change or economic affluence—without fully accounting for the possibility that international dynamics may play an important role as well.

This research seeks to understand the factors that lead nation‐states to ratify international human rights treaties in the contemporary world, despite their potential cost for state sovereignty. We argue that normative pressure from international society, along with historical contingencies during the Cold War, encouraged many states to ratify these treaties. We present an event‐history analysis of ratification of seven key international human rights treaties in 164 countries in the period between 1965 and 2001.

Poverty amidst affluence, chronic unemployment, political apathy a cynicism, crime and corruption, sexism, racism, and a moral climate widespread hedonism-these are evils familiar to all of us. The abo is the first sentence in my recent book, Toward a Just Social Order. that book I use theoretical ideas from sociology and ethical philosop to locate and defend those institutional arrangements appropriate t just social order. My book is an exploration in social theory. More spcifically, it is a work in normative sociology.

The article contends that the attitudes of the majority population towards the allocation of political rights to out-group populations are distinct from attitudes towards the allocation of social rights. Data obtained from an attitudinal survey administered to a representative sample of Israeli adults show that the level of objection to the allocation of rights to labour migrants in the political sphere is twice as high as that found in the social sphere.

“COIN,” the counter-terrorism doctrine the United States used during the Iraq War, was in criminological terms overly reliant on militarized “incapacitationist” strategies. Based a on competing “societal reactions” or community-level labeling theory, we argue that COIN failed to anticipate but predictably produced state-based “legal cynicism” in Arab Sunni communities—increasing rather than decreasing politically defiant terrorist crimes.

World culture in the post-war era of rapid globalization is increasingly organized, rationalized, and ubiquitous. The core of world culture - rationalized science, technology, organization, professionalization, etc. - has been thoroughly institutionalized. For all kinds of actors, global principles and procedures for the production of identity, action, and progress have expanded. Ontologically, individualism has been rising rapidly while collective identities have also strengthened in some respects.