U.S./Canada

This article explores the effects of the legalization of international human rights on citizens and non-citizens within states. Adopting a sociological approach to rights it becomes clear that, even in Europe, the cosmopolitanization of law is not necessarily resulting in greater equality and justice. In fact, ‘actually existing’ cosmopolitan citizenship is characterized by a proliferation of status groups that concretize new forms of inequality, including those of super-citizens, marginal citizens, quasi-citizens, sub-citizens and un-citizens.

This paper addresses the recognition in cosmopolitan debate of a possible disjuncture between the normative ideal of cosmopolitanism and its realization in practice. Taking as its focus the potential conflict between human rights commitments and national concern about immigration control, it reflects on a series of legal challenges to UK government attempts to withdraw support from asylum seekers who do not claim on entry into the country.

Many sociologists have considered the intersection of race and gender in the production of social life, but while works on “intersectionality” have offered a useful paradigm for analyzing the experience of individual persons, a model for understanding how structures interact remains unclear. Appropriating Sewell's (1992) argument that structures consist of cultural schemas applied to resources, this article develops a more nuanced approach to intersectionality.

Controversy sets abortion apart from other issues studied by world society theorists, who consider the tendency for policies institutionalized at the global level to diffuse across very different countries. The authors conduct an event history analysis of the spread (however limited) of abortion liberalization policies from 1960 to 2009.

This paper has two main objectives. One is to consider the central place of human rights in today's global order and the other is to articulate a theoretical framework that will make sociological sense out of current human rights discourse and practice. Human rights emerged from, but need to be distinguished from, societal rights, and they are to be viewed as social claims upon social power arrangements.

A public sociology that will tackle the public issues of today requires the transformation of sociology as we know it. This is the stirring message of this volume—at the heart of sociology must lie a concern for society as such, the protection of those social relations through which we recognize each other as humans. Thus, the chapters focus on those fundamental human rights that uphold human community, first and foremost, against the colonizing projects of states and markets.