U.S./Canada

Understanding how the idea of culture is mobilized in discursive contests is crucial for both theorizing and building multicultural democracies. To investigate this, I analyze a debate over whether we should relieve the “cultural need” for infibulation among immigrants by offering a “nick” in U.S. hospitals. Using interviews, newspaper coverage, and primary documents, I show that physicians and opponents of the procedure with contrasting models of culture disagreed on whether it represented cultural change.

The immigrant detention system in the United States is civil, rather than criminal, and therefore nonpunitive. However, in practice, detained immigrants lacking many basic constitutional protections find themselves in facilities that are often indistinguishable from prisons and jails. In this paper, we explore the crisis of immigrant imprisonment at the affective level, focusing on the painful experiences of immigrant detainees, while also emphasizing its systemic and racialized nature.

This article offers a comparative-historical perspective on the moral economy of land. We reconstruct the moral economy of the popular land reform movement that opposed the illegitimate income streams of rentiers and speculators in the early 20th century, tracing the movement’s legacy through a long-run analysis of political party platforms since 1880 in the USA, the UK, Germany and Sweden. We find that the land reformers’ conceptualization of land as a moral good was a key topic in early 20th-century party politics.

Policies that expand the rights of marginalized groups provide an additional level of structural integration, but these changes do not always come with broad social acceptance or recognition. What happens when a legally marginalized group attains increased rights but not full political or social inclusion? In particular, what are the mental health implications of these transitions for impacted groups?

Women's political representation, once considered unacceptable by politicians and their publics, is now actively encouraged by powerful international actors. In this article, the authors ask how the growth and discourse of the international women's movement affected women's acquisition of political power over time. To answer this question, they use event history techniques to address women's political representation in more than 150 countries over 110 years (1893–2003).

A recurring theme in the sociology of human rights is the vast decoupling that exists between the formal codification of these rights in principle and their implementation in practice, fueling much debate about the effectiveness of international law. Yet, despite this disjuncture, a deeper question remains: given all the barriers that have impeded the realization of human rights, why have they become so widely institutionalized?

World polity theorists suggest that, over the last half century, policies on homosexuality have been liberalized throughout the world; other scholars argue that gay rights continue to face strong, possibly growing opposition. This article takes a different perspective. I argue that the global social space has grown increasingly articulated around homosexuality. Drawing on data from 174 countries between 1970 and 2015, I analyze the novel adoption of rationalized state policies regarding same-sex sexuality, evidenced by the rise of both supportive and repressive laws.

Most studies of rape-law reform outcomes focus on single cases. We advance this literature by studying outcomes more systematically—leveraging new cross-national and longitudinal reform data—and showing that reform outcomes have both global and national determinants. Our exploratory analyses show three main findings: (1) Rape-law reforms are strongly associated with elevated police reporting between 1945 and 2005. (2) The strength of the association depends on domestic contexts.

Recent decades are marked by an impressive expansion of actors and legal structures intended to globally extend a certain ‘Western’ catalog of human rights. Recently, too, legal scholars have developed concepts to justify normatively the expansion of human rights (e.g. Habermas, Walker, Koskenniemi).

The social movement for African-American civil rights is one of most studied and celebrated social phenomena of the twentieth tury. One factor in explaining the movement's successes, howeve usually given little if any explicit attention by civil rights scholars, has not been explained adequately.