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The end of the Cold War has brought a new form of world disorder. The systems and strategies imposed by the global balance of power of the Cold War have evaporated. The international system is seeking a new equilibrium between global integration and global disintegration. Natural forces of economic and cultural integration are opposed by equal and opposite forces of national and cultural particularism, and by the conflicts flowing from gross inequalities and injustices of social and economic order. New threats to international public order have been added to centuries-old forms of international conflict. 

Our national societies have always had systems of ideas and ideals to help us to cooperate as effectively as possible for our survival and prospering. The international system has never had a greater need for a philosophy of society and law to explain and to guide the coexistence and cooperation of all human beings, as inhabitants of a habitat which we all must share. Eunomia: New Order for a New World is an attempt to provide such a universal philosophy of society and law. It is a philosophy of social idealism, in which all human beings and all human societies might find a means of taking power, through the power of ideas, over the overwhelming complexity and energy of the new world in which we find ourselves—a world full of danger and full of hope.

«Je suis Sadiq. Tout le monde m'appelle Sad.
Entre tristesse et cruauté, la ligne est mince.
Ève est ma raison, mais elle prétend ne pas le savoir. Quand elle me croise, son regard me traverse sans s'arrêter. Je disparais.
Je suis dans un lieu gris. Ou plutôt brun jaunâtre, qui mérite bien son nom : Troumaron. Troumaron, c'est une sorte d'entonnoir ; le dernier goulet où viennent se déverser les eaux usées de tout un pays. Ici, on recase les réfugiés des cyclones, ceux qui n'ont pas trouvé à se loger après une tempête tropicale et qui, deux ou cinq ou dix ou vingt ans après, ont toujours les orteils à l'eau et les yeux pâles de pluie.»

Par Sad, Ève, Savita, Clélio, ces ados aux destins cabossés pris au piège d'un crime odieux, et grâce à son écriture à la violence contenue au service d'un suspense tout de finesse, Ananda Devi nous dit l'autre île Maurice du XXIe siècle, celle que n'ignorent pas seulement les dépliants touristiques.

With brutal honesty and poetic urgency, Ananda Devi relates the tale of four young Mauritians trapped in their country’s endless cycle of fear and violence: Eve, whose body is her only weapon and source of power; Savita, Eve’s best friend, the only one who loves Eve without self-interest, who has plans to leave but will not go alone; Saadiq, gifted would-be poet, inspired by Rimbaud, in love with Eve; Clélio, belligerent rebel, waiting without hope for his brother to send for him from France. Eve Out of Her Ruins is a heartbreaking look at the dark corners of the island nation of Mauritius that tourists never see, and a poignant exploration of the construction of personhood at the margins of society. Awarded the prestigious Prix des cinq continents upon publication as the best book written in French outside of France, Eve Out of Her Ruins is a harrowing account of the violent reality of life in her native country by the figurehead of Mauritian literature. The book features an original introduction by Nobel Prize winner J.M.G. Le Clézio, who declares Devi “a truly great writer.”

At the beginning of the new millennium, the Chinese government launched the Great Opening of the West, a development strategy targeted at remote areas inhabited mainly by indigenous ethnic groups. Intended to modernize infrastructure and halt environmental degradation, its tactics in western China have resulted in the displacement of pastoral Tibetans to urban residence and sedentary livelihoods, causing massive social and economic shifts and uncertainty and eventually leading to signs of discontent in ethnically Tibetan regions.

Based on more than a decade of fieldwork, Exile from the Grasslands documents the viewpoints of both the people affected—Tibetan pastoralists in Qinghai Province—and the Chinese officials charged with relocating and settling them in newly constructed housing projects. As China’s international influence expands, the welfare of its ethnic minorities and its handling of environmental issues are receiving close media scrutiny. Jarmila Ptáčkova’s study documents a politically and ecologically significant process that is happening—unlike events in Lhasa or Xinjiang—largely outside the view of the wider world.

As World War II drew to a close and the world awakened to the horrors wrought by white supremacists in Nazi Germany, the NAACP and African-American leaders sensed an opportunity to launch an offensive against the conditions of segregation and inequality in the United States. The "prize" they sought was not civil rights, but human rights. Only the human rights lexicon, shaped by the Holocaust and articulated by the United Nations, contained the language and the moral power to address not only the political and legal inequality but also the education, health care, housing, and employment needs that haunted the black community. The NAACP understood this and wielded its influence and resources to take its human rights agenda before the United Nations. But the onset of the Cold War and rising anti-communism allowed powerful southerners to cast those rights as Soviet-inspired and a threat to the American "ways of life." Enemies and friends excoriated the movement, and the NAACP retreated to a narrow civil rights agenda that was easier to maintain politically. Thus the Civil Rights Movement was launched with neither the language nor the mission it needed to truly achieve black equality. 

In Faces at the Bottom of the Well, civil rights activist and legal scholar Derrick Bell uses allegory and historical example to argue that racism is an integral and permanent part of American society. African American struggles for equality are doomed to fail so long as the majority of whites do not see their own well-being threatened by the status quo. Bell calls on African Americans to face up to this unhappy truth and abandon a misplaced faith in inevitable progress. Only then will blacks, and those whites who join with them, be in a position to create viable strategies to alleviate the burdens of racism. "Freed of the stifling rigidity of relying unthinkingly on the slogan 'we shall overcome, '" he writes, "we are impelled both to live each day more fully and to examine critically the actual effectiveness of traditional civil rights remedies.

This book gives a perspective on machine learning that treats fairness as a central concern rather than an afterthought. We’ll review the practice of machine learning in a way that highlights ethical challenges. We’ll then discuss approaches to mitigate these problems.

We’ve aimed to make the book as broadly accessible as we could, while preserving technical rigor and confronting difficult moral questions that arise in algorithmic decision making.

This book won’t have an all-encompassing formal definition of fairness or a quick technical fix to society’s concerns with automated decisions. Addressing issues of fairness requires carefully understanding the scope and limitations of machine learning tools. This book offers a critical take on current practice of machine learning as well as proposed technical fixes for achieving fairness. It doesn’t offer any easy answers. Nonetheless, we hope you’ll find the book enjoyable and useful in developing a deeper understanding of how to practice machine learning responsibly.

During the twentieth century, 80 percent of all famine victims worldwide died in China and the Soviet Union. In this rigorous and thoughtful study, Felix Wemheuer analyzes the historical and political roots of these socialist-era famines, in which overambitious industrial programs endorsed by Stalin and Mao Zedong created greater disasters than those suffered under prerevolutionary regimes.

Focusing on famine as a political tool, Wemheuer systematically exposes how conflicts about food among peasants, urban populations, and the socialist state resulted in the starvation death of millions. A major contribution to Chinese and Soviet history, this provocative analysis examines the long-term effects of the great famines on the relationship between the state and its citizens and argues that the lessons governments learned from the catastrophes enabled them to overcome famine in their later decades of rule.

Famine Relief in Warlord China is a reexamination of disaster responses during the greatest ecological crisis of the pre-Nationalist Chinese republic. In 1920–1921, drought and ensuing famine devastated more than 300 counties in five northern provinces, leading to some 500,000 deaths. Long credited to international intervention, the relief effort, Pierre Fuller shows, actually began from within Chinese social circles. Indigenous action from the household to the national level, modeled after Qing-era relief protocol, sustained the lives of millions of the destitute in Beijing, in the surrounding districts of Zhili (Hebei) Province, and along the migrant and refugee trail in Manchuria, all before joint foreign–Chinese international relief groups became a force of any significance.

Using district gazetteers, stele inscriptions, and the era’s vibrant Chinese press, Fuller reveals how a hybrid civic sphere of military authorities working with the public mobilized aid and coordinated migrant movement within stricken communities and across military domains. Ultimately, the book’s spotlight on disaster governance in northern China in 1920 offers new insights into the social landscape just before the region’s descent, over the next decade, into incessant warfare, political struggle, and finally the normalization of disaster itself.

Fatal Misconception is the disturbing story of our quest to remake humanity by policing national borders and breeding better people. As the population of the world doubled once, and then again, well-meaning people concluded that only population control could preserve the "quality of life." This movement eventually spanned the globe and carried out a series of astonishing experiments, from banning Asian immigration to paying poor people to be sterilized.

Supported by affluent countries, foundations, and non-governmental organizations, the population control movement experimented with ways to limit population growth. But it had to contend with the Catholic Church's ban on contraception and nationalist leaders who warned of "race suicide." The ensuing struggle caused untold suffering for those caught in the middle--particularly women and children. It culminated in the horrors of sterilization camps in India and the one-child policy in China.

Matthew Connelly offers the first global history of a movement that changed how people regard their children and ultimately the face of humankind. It was the most ambitious social engineering project of the twentieth century, one that continues to alarm the global community. Though promoted as a way to lift people out of poverty--perhaps even to save the earth--family planning became a means to plan other people's families.

With its transnational scope and exhaustive research into such archives as Planned Parenthood and the newly opened Vatican Secret Archives, Connelly's withering critique uncovers the cost inflicted by a humanitarian movement gone terribly awry and urges renewed commitment to the reproductive rights of all people.

Though the issue of female genital cutting, or "circumcision," has become a nexus for debates on cultural relativism, human rights, patriarchal oppression, racism, and Western imperialism, the literature has been separated by diverse fields of study. In contrast, this volume brings together contributors from anthropology, public health, political science, demography, history, and epidemiology to critically examine current debates and initiatives, and to explore the role that scholars can and should—or should not—play in approaching the issue.

Case studies from nine African countries where female genital cutting (FGC) is traditionally and currently performed evaluate the impact of international efforts to eliminate the practice. A focus on local reactions to external involvement underscores that the myriad programs fashioned to effect changes in FGC ritual and procedure must be initiated and supported by indigenous communities if they are to be lasting and effective.